I read an article tonight from the True Love Dates blog titled "Does It Matter If I'm Dating a Unbeliever?. I have a lot of appreciation for the ministries of Debra Fileta and Gary Thomas, but this particular post fell a couple miles short of reality.
The post starts with some context from Gary:
One of the most common questions I get from singles is this: “Does it really matter if the person I’m dating is a believer; I mean, what if they act more like a Christian than most of the people at my church?”
As a single who has spent over a decade in the Christian dating scene, I'm not surprised by the question. As much as we'd like to think otherwise, the stark reality is this: most Christian men are not Christ-like. So, what do you do when "unbelievers" are more like Jesus than "believers"? It's a valid question, one Gary's response seems to ignore.
Sunday, August 2, 2015
If you watched a movie about a guy who wanted a Volvo and worked for years to get it, you wouldn't cry at the end when he drove off the lot, testing the windshield wipers. You wouldn't tell your friends you saw a beautiful movie or go home and put a record on to think about the story you'd seen. The truth is, you wouldn't remember that movie a week later, except you'd feel robbed and want your money back. Nobody cries at the end of a movie about a guy who wants a Volvo.
But we spend years living those stories, and expect our lives to feel meaningful. The truth is, if what we choose to do with our lives won't make a story meaningful, it won't make life meaningful either. ~ Donald Miller
I have a large stack of books that I planned to read this summer. As I finished up my spring-quarter finals in early June, I anticipated warm, humid, lazy afternoons spent sprawled on the couch reading books of my own choosing. I rationalized several unplanned purchases from Amazon, including Making Room, Notes from a Blue Bike, and Glittering Vices. I even developed a reading plan to actually finish The New Testament and the People of God, which I had hoped to read last year. But as always, my plans and what happens are two very different realities.
Between my server job and, well, my server job, I've really only made progress on one of my summer reads: Donald Miller's A Million Miles in a Thousand Years. While I wish I had time to read more from my summer-book-stack, I don't regret making time for Miller. His blunt and down-to-earth reflections always bring me back to reality, to the real world where God's love and our lives intersect. The subtitle of A Million Miles is "How I Learned to Live a Better Story," and as a 30-year-old still suffering from a quarter-life-crisis hangover, Miller's encouragement toward meaning couldn't have come at a better time.
Tuesday, May 26, 2015
Some weeks we focused on traditional mission fields of Africa, Asia and South America. We talked about poverty, hunger and oppression. We discussed lack of education, ignorance and crime. Perhaps we could send food and other resources? Maybe we could become overseas teachers? They need us.
Occasionally, we would acknowledge the needs of the Western world. We talked about the growing secularization of Europe and Oceania. How sad, we thought, that so many ancient cathedrals sit empty, that fewer and fewer attend church. We spoke about possible missionary trips to England or France. They need us.
These were natural activities for a college missions club in the United States. We had always been told that the world needed us. Those without democracy need our freedom and style of government. Those in ignorance need our educational system. Those who are hungry need our agricultural knowledge. Those who are poor need to be taught our conception of free enterprise. The sick need our medicine. Even those who believe need to be instructed by our theological expertise. They need us.
And we Americans have been willing to share our wealth of property, knowledge and spiritual tradition. Of the 400,000 international Christian missionaries in 2010, 1 in 3 were sent from the U.S.
Thinking back to my college days, it is ironic that we spent so little time discussing the country that receives more international missionaries than any other. In 2010, there were 32,400 missionaries to the U.S., surpassing any other country by 12,000.
Read more at Boundless.
Thursday, March 12, 2015
The church is the church only when it exists for others. To make a start, it should give away all its property to those in need. The clergy must live solely on the free-will offerings of their congregations, or possibly engage in some secular calling. The church must share in the secular problems of ordinary human life, not dominating [as in the past], but helping and serving. It must tell men of every calling what it means to live in Christ, to exist for others. In particular, our own church will have to take the field against hubris, power-worship, envy, and humbug, as the roots of all evil. It will have to speak of moderation, purity, trust, loyalty, constancy, patience, discipline, humility, contentment, and modesty.* It must not under-estimate the importance of human example (which has its origins in the humility of Jesus and is so important in Paul’s teachings); it is not abstract argument, but example, that gives its word emphasis and power. (I hope to take up later this subject of ‘example’ and its place in the New Testament; it is something that we have almost entirely forgotten.) Further… revision of Christian apologetics; reform of the training for the ministry and the pattern of clerical life. (Letters and Papers from Prison, 382-3)
Saturday, December 13, 2014
Prayer: In Romans 8 Paul indicates that prayer is a key, central anticipation of the eventual redeemed world order. In that world, redeemed humanity will take its rightful place, worshiping the Creator and set in stewardship over the world, sharing God's sovereign rule (Romans 5:17; Revelation 5:10). The new life of the Spirit, to which Christians are called in the present age, is not a matter of sitting back and enjoying spiritual comforts in a private, relaxed, easygoing spirituality, but consists rather of the unending struggle in the mystery of prayer, the struggle to bring God's wise, healing order into the world now, in implementation of the victory of the cross and anticipation of the final redemption. In prayer we are invited -- summoned -- to become more truly human, to worship the God in whose image we are made and so to find ourselves interceding for the world he loves. the start of God's address to the world, following the death and resurrection of his Son, is the creation and vocation by the Spirit of a people, drawn from every family, who will live consciously out of tune with the world as it presently is and in tune with the way God intends it to be (Romans 12:1-2: "Do not be conformed to this present age, but be transformed by the renewing of your minds" -- a statement that might serve as a title for this chapter), and who by bearing that tension in themselves and turning it into prayer, become agents of that new world beginning to break into the present one in healing and hope. Prayer thus lies at the heart of the task of God's people, their glorious, strange, puzzling and ennobling vocation. (Kindle ed., Ch. 4)